Welcome

I'm not blogging here any longer, and I'm afraid I probably won't pick up on any new comments either. I'm now blogging at The Evangelical Liberal but I'm leaving these old posts up as an archive.

Showing posts with label Narnia. Show all posts
Showing posts with label Narnia. Show all posts

Monday, 22 November 2010

Through a Wardrobe Darkly: Notes on Narnia

I'm a bit of a Narnia geek and it's been a long-cherished project to write a set of notes/commentaries on the spiritual and literary themes in each of the Narnia stories. So far I've only done The Voyage of the Dawn Treader (my personal favourite), and with the film about to come out it seemed like a good time to share these. Prospective publishers, feel free to get in touch. ;-)

Here's an extract from the intro...

Talking with Trees

"Oh, Trees, Trees, Trees," said Lucy... "Oh, Trees, wake, wake, wake. Don’t you remember it? Don’t you remember me? Dryads and Hamadryads, come to me."

Though there was not a breath of wind they all stirred about her. The rustling noise of the leaves was almost like words. The nightingale stopped singing as if to listen to it. Lucy felt that at any moment she would begin to understand what the trees were trying to say.
(Prince Caspian: What Lucy Saw)
Trees are symbolically important in Narnia
Trees and woods are symbolically important in Narnia as they are in the Bible. In The Magician’s Nephew, Digory has to pick an apple from the special tree in the walled garden and bring it to Aslan, and from it grows the great tree of protection for Narnia, as well as the apple which will heal his mother. From that second apple comes the tree whose wood will be made into the wardrobe by which Lucy enters Narnia in The Lion, the Witch and the Wardrobe – emerging straight into a Narnian wood. Trees play a central role in Prince Caspian (as hinted in the passage quoted above), culminating in their reawakening to rout Miraz’s army (and a doorway of three wooden stakes forms the portal back into our world). In The Last Battle, the cruel felling of the talking trees is the portent of the great evil to come in the last days of Narnia. At the start of The Silver Chair, Jill and Eustace come into a forest of great trees on Aslan’s mountain. In the other books, trees and woods are present and important, albeit in subtler ways: trees, after all, are what Narnian ships are made out of (The Voyage of the Dawn Treader).

Trees are also of course what books are made of, and pages are sometimes called leaves. Awakening the trees, trying to catch what they are saying, could be a metaphor for finding new life and meaning in books, especially books that may seem dead or dry, or to have already given up all their meaning – such as the Bible, or of course the Narnia Chronicles themselves.

Take the passage from Prince Caspian quoted above: there is far more going on in it than we might take in at first glance – or even after repeated readings. The sheer depth and potential for meaning in Lewis’s Narnian writing is one of the reasons why I have written these notes – seeking to unearth some of the hidden treasures and depths of meaning in the Narnia Chronicles; to ‘awaken the trees’ and hear what else they may be saying to us, what wisdom they can teach us. Just as Lucy feels she has missed something when she cannot get the trees to wake and speak, we too may have read these books countless times and yet missed much of what they are whispering to us.

The Wood between the Worlds

Woods - and books - can be doorways to new worlds
The other great wood in Narnia is the 'Wood between the Worlds' in The Magician’s Nephew. Through the pools in this timeless wood, it is possible to enter any one of countless worlds. The wood may represent many things, one of which is our imagination by which we too can enter Lewis’s mythic world of Narnia and live in its landscape. So woods and trees – and books – can be doorways to new worlds, new experiences and new understandings.

Finally, the Narnian woods can be a symbol for our own souls and imaginations, which need to be stirred, awakened and heard. I can think of few better ways of beginning this process than immersing oneself in the rich depths of Lewis’s tales.

Read more...

Monday, 29 March 2010

Many ways to one God? (part 1)

A friend of mine has a saying, 'There are many mountains in the Himalayas and all of them point to God'. To a lot of Christians this just sounds like new-agey fluffiness - after all, didn't Jesus say 'I am the way... no-one comes to the Father except through me'? And some will understandably feel that if other ways did lead to God, then what on earth was the point of all the hassle of being a Christian - though this would perhaps miss the point somewhat.

While I can't perhaps go as far as my friend in believing that all roads lead ultimately to God, nor that all people will eventually be redeemed - though I do hope for that - I have moved quite a distance in that direction. I have reason to hope that many who do not know or consciously profess Christ will find themselves in God's Kingdom; and conversely I suspect that many who call themselves Christian will find their place among the chosen less guaranteed than they imagined.

Does this mean I'm becoming a wishy-washy anything-goes so-called liberal? Perhaps, but I don't believe so. Rather I'm trying to take Jesus' own words and character very seriously and not shoehorn them into watertight doctrines that don't actually hold water.

The Way, the Truth and the Life

In the next post I want to look at more of what the Bible has to say on the subject but let's start with 'I am the way, the truth and the life'. To my mind it's quite possible to interpret this verse in a way that's far from the standard 'only Christians go to heaven' version.

Yes, Jesus is the Way, but it is possible to follow a way without knowing its name or having been shown it on a map. All who, led by the Spirit, follow the true way are indeed following Jesus whether they know it or not. Similarly, Jesus is the Truth and the Truth is Jesus, so anyone who seeks the truth is surely seeking Jesus whether they realise it or not. And Jesus is the Life, but life whether spiritual or biological is a pretty mysterious thing, and those who have it may not exactly understand what it is or how they came by it.

So Jesus can truly say 'No-one comes to the Father except by me', for all who do come to the Father by whatever route will find - perhaps to their surprise - that they came in truth through Christ.

One of my favourite passages in C.S. Lewis's Narnia stories comes towards the end of The Last Battle. The young Calormene Emeth, a lifelong devotee of the pagan demon-god Tash, finds himself to his great surprise in the Narnian heaven. Aslan the Christ-Lion explains to him:
"Child, all the service thou hast done to Tash, I account as service done to me… For I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him…
But I [Emeth] said also (for the truth constrained me), Yet I have been seeking Tash all my days. Beloved, said the Glorious One, unless thy desire had been for me thou wouldst not have sought so long and so truly. For all find what they truly seek."
This to me is the crux. Those who seek truth, goodness, beauty, justice and mercy will find it, for they are truly seeking God.

Love

We in the modern western church make much of right belief in a correct creed, and of following particular steps that will guarantee us a place in God's kingdom. But authentic Christian faith is not mere intellectual assent to right theories about God and salvation, nor following a five-step programme to eternal life. True belief is about who we are in the deepest place, and about the actions and attitudes towards God and other people that flow from that.

So the greatest command is simply - and almost impossibly - to love: to love God with all our heart, mind and strength; to love our fellow humans as ourselves. Those who seek to follow this law are, as Jesus said, not far from the kingdom, whatever theologies they do or don't profess. And conversely those who have not love, though they perform great miracles, are not actually on the Way of Christ at all.

My own view then is that Christ's presence and activity are not limited to those within the Christian church, and that he is often present incognito in other faiths and none. For wherever there is goodness, truth, love, kindness, honesty, generosity, compassion, or mercy, there at least to some degree is Christ. Even if all paths do not lead to him, in his grace he often chooses to meet us on whatever path we happen to be on.

Saturday, 2 January 2010

Clive Sexist Lewis?

Was C.S. Lewis really a rampant racist /sexist / arch-conservative monarchist? Lots of people think so, but his writings have long been a favourite of mine so I've decided to defend him against some of the many charges that have been levelled at his writings over the years. Have a read here and see what you think.